Texts: Jeremiah 31: 31-34; Psalm 8
31The days are surely coming,
says the Lord, when I will make a new covenant with the
house of Israel and the house of Judah. 32It will not be like the
covenant that I made with their ancestors when I took them by the hand to bring
them out of the land of Egypt—a covenant that they broke, though I was their
husband, says the Lord. 33But this is the
covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on
their hearts; and I will be their God, and they shall be my people. 34No
longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to
the greatest, says the Lord; for I will forgive their
iniquity, and remember their sin no more.
Gazing into
the vast night sky, the Psalmist, feeling small, spoke to the Creator of all
that vastness with these words: “When I consider your heavens, the work of
your fingers,
the moon and the stars, which you have set in place, what
is humankind that you are mindful of them?” (Ps. 8: 3-4).
Just
as the vastness of space struck the ancient Psalmist with awe, so the vast
mystery of time may cause us today to consider our place--and our “time”--in an
ever-evolving cosmos. Science has by now answered many ancient questions but
has brought us to the threshold of new mysteries. The intersection of science and religion
gives us fresh cause for awe, hope, connection, and meaning.
Usually
our theological eyes are trained on human events over the last few thousand
years at most. But evolutionary Christianity
invites us to recognize a Sacred Force for life and love that existed long
before humans and that will exist long after planet earth is absorbed by our
sun. Yet this sense of our individual
tininess and our species’ frailty is not cause for despair. Contemplating our
place in a 13.7 billion-year-old and ever expanding universe may prompt us to
ask, using the Psalmist’s language:
“What is humankind that YOU, Creator, are mindful of US?” We then might
add, “What is humankind that WE, Creator, have become mindful of YOU?” One answer to that question is that we are
the universe becoming aware of itself.
Usually
our meditation is an inward spiritual practice teaching us mindfulness of our
thoughts and feelings, helping us listen for the Holy that beats within us and
guides us and connects us to others. But
let’s spend the next moments focusing outward upon the distant
stars—contemplating what lies far beyond what we can observe or know. Let’s contemplate a universe racing forward
in time and changing both suddenly and
slowly as it goes.
If
it’s true that evolution continues and that we as a species are still evolving,
what will a future look like if we can—God help us to do so!—evolve not only
physically and intellectually but also morally and spiritually. If it’s true that modern humans are continuing
to evolve—and according to a recent research, we’re evolving faster now than
ever before—what are ways we might eventually evolve in matters of faith? Often we try to imagine what we as
individuals might be capable of doing—and set personal goals to that end. Or we try to imagine how our children might
develop into adulthood—and support them in developing their gifts. But if it’s true, as some evolutionary
theologians posit, that a still–evolving humanity can evolve morally as well as
physically and intellectually, then imagine a more spiritually evolved
humankind thousands and thousands of years from now. What would a future—tens of thousands of
years hence-- be like IF we as a species can develop spiritually?
SILENCE. SHARE
Next,
let’s go backward in time – to the 7th century BCE and hear again
words the prophet Jeremiah spoke, which I’ll reshape as if he’d known about
scientific evolution:
The
days are surely coming, says the Lord . . . when I will make a new covenant
with humanity. By that time human beings
will have evolved to a state where the law of love is written on their hearts,
the way of compassion Jesus will walk will be the path that humankind prefers,
and a new level of consciousness will have overtaken their species to connect
them to one another more deeply. IF they
don’t destroy the planet first.
According
to James Fowler, a few rare individuals develop spiritually to a stage where
they view all people as from a universal community to be treated with universal
principles of love and justice because the welfare of the other is as important
as her or his own welfare. Now imagine
a future where this spiritual state is not rare but is in fact attained by most
people. Take a few moments to
inhabit that world mentally. What would it be
like for compassion and justice to be our default interactions? How would you live differently if compassion
was the rule rather than the exception, the “law” of the land?
SILENCE. SHARE.
Hear
again the voice of the prophet Jeremiah, slightly modernized: The days are
surely coming, says the Lord . . . when people will no longer need to teach one
another about me or say to each other, “Know the Lord”
because by then they shall all know me,
their consciousness of Me will be heightened, their experience of me
will be universal, the God they seek will be found in the interrelatedness
between people. I will be within their hearts.
Let’s pause now to imagine how a heightened consciousness of our connections with other humans and with all creation would, in effect, help us to “know the Lord.”
Let’s pause now to imagine how a heightened consciousness of our connections with other humans and with all creation would, in effect, help us to “know the Lord.”
SILENCE.
We’ve
stretched our imaginations in order to gain some sense of scale with which to
consider God’s enduring work in the world and our small but important role in
ushering in the next new wave of change. We can’t bring about evolution, of
course. It is a force beyond us. It is silently at work in our very DNA and
will be eventually played out through thousands of years of human reproduction
and survival.
But
on the personal scale, we do have some choice about the ways we will
change. We can cultivate habits of
hopefulness and an eye for new possibilities.
As Paul Tillich said, “Faith is being apprehended by the future, that
realm of as-yet-unrealized possibility which comes to meet us in the experience
of hope and promise." Theologian John
Haught imagines God as The Future, the realm of infinite possibilities, but God
needs us to actualize those possibilities.
So in this next period of silence,
begin by considering a situation in your life for which you need hope. Perhaps you feel you are coming to a dead end
and can’t see the way ahead. Perhaps you
face a choice among several options and don’t know which path to choose. Perhaps you’re simply stuck in a rut and have
forgotten you CAN change the path you’re on.
But think about a situation in your life where you feel stuck with how
you’re living your life or caught with an impending decision. If you believe God is manipulating your
movements, you may resign yourself to what IS rather than seeking out new
possibilities. Certainly much about life
is fixed, unchangeable, or is a product of chance. In traditional theology, God
is thought to rule from “up above.” In
evolutionary theology, “God leads from up ahead, luring us forward in love, animated by a promise that needs us in order to be realized. Living in faith and hope means becoming
agents of conscious evolution, as co-creators of a divine promise.
Imagine now God beckoning you
toward a fuller future. Imagine your own spiritual journey forming you in ways
that help you “Know the Lord” deep within.
Imagine how you might grow up spiritually to live love and help create a
community of peace and justice.
SILENCE.
Some evolutionary theologians
like Bruce Sanguin, from our recent “Painting the Stars” series, believe that Jesus was not an
“interruption of natural processes but rather their fulfillment.” Jesus’s luminous life was “not a supernatural
event outside of natural processes but was the fulfillment of them, an eruption
or intensification of the whole process of evolution.” Jesus was the “first fruit” of a more fully
evolved human. Jesus didn’t “come down to
earth” but “emerged as a child of earth demonstrating what the universe is
capable of." He is a glimpse of the
future, what we are capable of—a new creation,
a new species. Jesus is the way that is the
future trajectory for us. Certainly much prevents us from following in the way
of Jesus. Fear keeps us falling back into our reptilian (fight or flight)
responses. But our future depends on the hopeful way of Jesus.
Hear this good
news: the universe is now capable of producing Jesus. We are, in evolutionary terms, capable of
being a new species. We are, in Paul’s
phrase, a new creation.
What
fear is holding you back from stepping more confidently and consistently into
the way of Jesus, which is the way of the future? Name
that fear in your own mind. See it as a
barricade in your path. Now mentally
move that barricade, tear it down, go around it, climb over it, but overcome
that fear to move forward.
Imagine
the evolution of Christianity itself that will nurture the faith journey of
evolving people. Imagine what happens if our species can evolve toward peace
and love—a new covenant written in our DNA.
SILENCE.